Tuesday, January 10, 2017

Coal & Roots

My roots are defined by two things. Land. Appalachia is land first and foremost. My roots are deep in the mountains of the first frontier. They are buried in the mountain soil which has been overturned each spring and harvested each fall. Though occasionally stirred they are too deep to uproot. The second part of roots is what they twist around under the dirt. People. My roots are knotted, spun ‘round, and tied up with so many mountain people I couldn’t extract them even if I wanted to.

But you can’t untangle the two. The people would not have survived here without the land. The land breathed life into the people and sustained them. The people of Appalachia have always relied on this land. Logged it. Plowed it. Grazed it. Planted it. Overturned it only to do it all again the next year. This is how the land sustained them. But amidst all this planting and growing our people found something to change the relationship between land and people. Black gold. King coal. And upon its discovery the mutual respect ended. The land had provided for the people in exchange for a fallow year. A chance to catch it’s breath for the promise of another bounty in a couple of years. But no more. The occasional Sabbath ended.

Raped. Plundered and pillaged. Some mountains taken to within an inch of their lives only to put a golf course on top of what used to be a peak and in the words of John Prine  “they wrote it all down as the progress of man.” This threat to our roots came from outsiders, from those who didn’t understand us enough to respect us only enough to manipulate us.

Boom and bust. We lived and died with the price of coal. Layoffs and mine falls. Matewan to Upper Big Branch. And when papaw was on strike UMWA would make sure mommy got her lunch for free. And now, we’ve gone from fighting against the man to fighting tooth and nail to defend him. Arch & Alpha have fed our families so long we’ve forgotten how to do it ourselves.


I can’t extract my roots from coal any more than I can put the top back on Red Onion mountain. But I can tell you it does not define us. We are so much more than “keeping the lights on.” We are a rich people, loyal to a fault, and hard-working as the day is long if you only give us a chance. Our roots are people and land and it’s high time we remember what this land has given us and start to give back to it. It’s sustained us long enough. We must find a way to remain here and sustain ourselves. 


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